The Thirty Years War
I’m reading CV Wedgwood’s The Thirty Years War. I’m near the start of year three of the war. This is what has happened so far:
Bohemia needed a king but couldn’t decide on one because electoral college/religion. It didn’t help that the two potential kings were more or less identical taciturn, easily manipulated young inbred aristocrats with the names Fred and Ferdinand. No one cared who sat on the throne except some asshole Catholics and some asshole Protestants. What mattered was that Bohemia was in Germany, and Germany was the highway between North Europe and South Europe.
If you wanted to sell British linens in Venice and North Africa, you marched them through Germany and Germans made a lot of money being a superhighway full of beer and inns. So many people wanted to control Germany that it was overseen by something like 2000 minor princes, families, and church holdings. And not just because of beers and inns and linens and markets but to control the road so when the time came, and everyone knew it was coming, and the shit finally hit the fan in Europe, that Austro-Spanish Superpower couldn’t march their soldiers out of Italy (breeding place of strapping young lads with low job prospects and mercenary captains eager to bulk up their CVs) along the German superhighway to Northern Europe where someone else’s Sister’s Father-in-law-Uncle-Cousin has his kingdom and he’s rich/also happens to be their cousin!
Everyone expects the fan shit hit to happen in a few years when a treaty runs out in Flanders, but surprise surprise a bunch of asshole Catholics got thrown out a window in Prague by a bunch of asshole Protestants because they had an electoral college/religious freedom (which totally only applied to Protestants and Catholics anyways*).
So two years ahead of schedule it’s time for proxy war in Germany, and Fred or Ferdinand is like Hey Uncle/Cousin/Father-in-Law can you help me out? And that Uncle-Cousin-Father-in-Law is like okay, and his enemies (the Uncle-Cousin-Father-in-law’s) are like No Fucking Way you Austro-Spanish asshole, you ain’t getting anywhere near that sweet German Superhighway. And they go to Not-Fred nor-Ferdinand and are like, let me help you out, because
no way that asshole gets access to that superhighway religious freedom!
One faction sends an army, the other faction goes to Italy and buys an army, and march march march, let’s have a fight. And if we can’t have a fight let’s just burn and loot shit. And at some point the Hungarians are like Man – we need to get in on all that looting, so here’s an army because Sister-Uncle-Brother-in-law-Treaty and Fred Ferdinand is like “Gee, thanks?” as his own kingdom is looted by his own allies.
And it’s more marching, more looting, and more fighting and then there’s a big fight outside Prague on a white mountain and the rebellious Bohemian side (Fred’s) loses, and Ferdinand’s like that’s all sorted out – by which I mean he has a bunch of protestants executed and their heads put on spikes and cuts up their paper telling them they have religious freedom, and he felt really awful doing it because he’s really just a shy, misunderstood privileged bro aristocrat manipulated by everyone around him but he totally went to confession before signing the death warrants so it’s all good.
Meanwhile Fred’s run off to the King of Sweden and is like Wah wah, my kingdom, and right behind Fred is this Manfred Max mercenary captain character like Wah wah where’s my f—ing money. And Fred’s like I ain’t got it, and the King of Sweden is like Let me help you because
German superhighway RELIGIOUS FREEDOM!, and Manfred Max mercenary captain is like, I’ll stick with you guys because war=money and maybe this time I’ll f—ing make some.**
And that brings us to the end of year two. Not confusing at all, right?
* The book makes no reference to what Germany’s Jewish community thought about all this high-falutin religious freedom talk. It’s accepted as a given that religious freedom was meant only to mean Calvinists and Jesuits shouldn’t be assholes to Lutherans and old fashioned folk Catholics. But the book’s not a series of cross-sections like Purkiss’s The English Civil War. It’s much more straightforward and chronological. From a folklore prospective this would be the eras of the the European witch-hunts, the Golem of Prague, the events depicted in Simplicus Simplicissimus, and the fairy tales the Grimms and Von Schwonwerth would write down two centuries later. Wanting to know how all that mixed into this brew of events is likely another book entirely.
** All every mercenary captain wanted to do was make enough money to retire to some nice quiet out of the way principality somewhere – and by that I don’t mean as like some dowdy bourgeois merchant, but as The Prince of the place. These guys seem like they come right out of a Jim Thompson crime novel like The Getaway. “Just one more war, baby, then I promise I’ll retire to that valley outside Genoa.”